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Sextaoe


Instead, Mesirow builds her production around recorded conversations with friends about formative sexual experiences, which run the gamut from humorous to disturbing, and are often both at once. You get the sense that there is a strange catharsis in excavating these memories, in holding the bewildered, excitable young person against the adult who better grasps dynamics of power and consent. An uncanny exhilaration infects the voices on Sextape, even as they describe sexual experiences in which consent was blurred or non-existent. Sextape broaches that conversation without ever slipping into the didactic mode. Sextape broaches that conversation without ever slipping into the didactic mode. Yet few contemporary dance artists engage directly with the thorniness of queer intimacy, the complications that arise when queer people seek each other out to dance, to flirt, and to fuck each other. Her singing is not necessarily the most complex or arresting element of a given track—that would be the multifaceted beat-work she lays beneath it, made up of synthesizers, drum machines, and snippets of breathy, nonverbal vocalizations—but it is the most prominent. With Sextape, Mesirow relieves some of the weight these conversations are often asked to bear and lets them breathe, gently and compassionately, in the open. Her singing is not necessarily the most complex or arresting element of a given track—that would be the multifaceted beat-work she lays beneath it, made up of synthesizers, drum machines, and snippets of breathy, nonverbal vocalizations—but it is the most prominent. You get the sense that there is a strange catharsis in excavating these memories, in holding the bewildered, excitable young person against the adult who better grasps dynamics of power and consent. An uncanny exhilaration infects the voices on Sextape, even as they describe sexual experiences in which consent was blurred or non-existent. The current discourse on sexual abuse has focused almost exclusively on violence committed against straight women by straight men, leaving queer people to their own, quieter discussions on what consent looks like and how best to avoid harming others.

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Sextaoe


Instead, Mesirow builds her production around recorded conversations with friends about formative sexual experiences, which run the gamut from humorous to disturbing, and are often both at once. You get the sense that there is a strange catharsis in excavating these memories, in holding the bewildered, excitable young person against the adult who better grasps dynamics of power and consent. An uncanny exhilaration infects the voices on Sextape, even as they describe sexual experiences in which consent was blurred or non-existent. Sextape broaches that conversation without ever slipping into the didactic mode. Sextape broaches that conversation without ever slipping into the didactic mode. Yet few contemporary dance artists engage directly with the thorniness of queer intimacy, the complications that arise when queer people seek each other out to dance, to flirt, and to fuck each other. Her singing is not necessarily the most complex or arresting element of a given track—that would be the multifaceted beat-work she lays beneath it, made up of synthesizers, drum machines, and snippets of breathy, nonverbal vocalizations—but it is the most prominent. With Sextape, Mesirow relieves some of the weight these conversations are often asked to bear and lets them breathe, gently and compassionately, in the open. Her singing is not necessarily the most complex or arresting element of a given track—that would be the multifaceted beat-work she lays beneath it, made up of synthesizers, drum machines, and snippets of breathy, nonverbal vocalizations—but it is the most prominent. You get the sense that there is a strange catharsis in excavating these memories, in holding the bewildered, excitable young person against the adult who better grasps dynamics of power and consent. An uncanny exhilaration infects the voices on Sextape, even as they describe sexual experiences in which consent was blurred or non-existent. The current discourse on sexual abuse has focused almost exclusively on violence committed against straight women by straight men, leaving queer people to their own, quieter discussions on what consent looks like and how best to avoid harming others.

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1 thoughts on “Sextaoe

  1. Instead, Mesirow builds her production around recorded conversations with friends about formative sexual experiences, which run the gamut from humorous to disturbing, and are often both at once. Almost immediately, lacunae appear in conversations:

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