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Solitary sex. solitary sex.

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Solitary sex


II The Spread of Masturbation from Onania to the Web 25 -- III Masturbation Before Onania ordered from the library ILL Nov 23 read a 15 page review by stephen greenblatt good discussion of the early 's of the quack who invented onanism and its infernal diseases with his concoctions to cure them. Before the early s, Laqueur argues, masturbation was not a subject of great interest or speculation. Even the early Christian era was similarly uninterested in solitary sex, as Laqueur calls it, and the compilers of the Talmuds and midrashim had other things on their minds. In Solitary Sex: In fact, solitary sex as a serious moral issue can be dated with a precision rare in cultural history; Laqueur identifies it with the publication of the anonymous tract Onania in about Rousseau and Kant wrote at length on the subject but it is, of course, Freud who emerges as the loudest spokesperson for the quintessentially modern view of masturbation: On this particular topic, everybody's an expert. This makes his point seem lopsided. People came to value desire and pleasure and privacy, and masturbation represented the diabolical aspect of these values: The crux, of course, for the religious, is the story of Onan in Genesis But mostly like Laqueur's other work Making Sex the work is meticulous in its refusal to bow to an easy narrative tracing a frayed thread through a bunch of weird zigs and zags.

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Video about solitary sex:




Solitary sex


II The Spread of Masturbation from Onania to the Web 25 -- III Masturbation Before Onania ordered from the library ILL Nov 23 read a 15 page review by stephen greenblatt good discussion of the early 's of the quack who invented onanism and its infernal diseases with his concoctions to cure them. Before the early s, Laqueur argues, masturbation was not a subject of great interest or speculation. Even the early Christian era was similarly uninterested in solitary sex, as Laqueur calls it, and the compilers of the Talmuds and midrashim had other things on their minds. In Solitary Sex: In fact, solitary sex as a serious moral issue can be dated with a precision rare in cultural history; Laqueur identifies it with the publication of the anonymous tract Onania in about Rousseau and Kant wrote at length on the subject but it is, of course, Freud who emerges as the loudest spokesperson for the quintessentially modern view of masturbation: On this particular topic, everybody's an expert. This makes his point seem lopsided. People came to value desire and pleasure and privacy, and masturbation represented the diabolical aspect of these values: The crux, of course, for the religious, is the story of Onan in Genesis But mostly like Laqueur's other work Making Sex the work is meticulous in its refusal to bow to an easy narrative tracing a frayed thread through a bunch of weird zigs and zags.

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5 thoughts on “Solitary sex

  1. It's opponents were forced to wind down their rhetoric. What was once regarded as a disease, Laqueur seems to believe, has now come to be seen as a cure.

  2. Laqueur dates the post-Freudian era from the Kinsey reports of the s and 50s and Masters and Johnson's Human Sexual Response, published in , which established that masturbation was commonplace into adulthood: Not for lack of trying, though.

  3. A very enjoyable and detailed book that doesn't quite tie up its central point about masturbation or rather anxiety about masturbation becoming a cultural fixation as a result of the Enlightenment refiguring of the self.

  4. It was "uncontrolled privacy". There's a lot of spilled semen in Greek myth, but Laqueur claims that masturbation didn't really matter in antiquity, and was not a fit subject for discussion and analysis, because the "cultural contexts that later gave it, or aspects of it, moral resonance were absent".

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